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BANQUE DE DONNEES BIBLIOGRAPHIQUES INFORMATISEES SPIRITUALITES FEMINISTES NORD-AMERICAINES Nicole Auclair Morin assistante Centre canadien de recherche sur les femmes et les religions/ Canadian Centre for Research on Women and Religion Department des Sciences religieuses/ Department of Religious Studies Universite d'Ottawa/ University of Ottawa sous la direction de Prof. Elisabeth J. Lacelle November 1992 Edited for Network Distribution by Michael Strangelove Copyright (C) 1992 by Department of Religious Studies, University of Ottawa. All rights reserved. This bibliography may be archived for public use in electronic or other media, as long as it is maintained in its entirety and no fee is charged to the user; any exception to this restriction requires the written consent of the author. Religious Studies Department University of Ottawa 177 Waller Ottawa, Ontario CANADA K1N 6N5 (613) 564-2300 (Voice) (613) 564-6641 (Fax) This bibliography was made possible through the support of the Department of Religious Studies, University of Ottawa. HOW TO OBTAIN A COPY This bibliography is freely available via the international academic networks (BITNET/Internet) from the CONTENTS Project fileserver via FTP from the node panda1.uottawa.ca (137.122.6.16) in the directory /pub/religion/ as the files: femmes-spiritualite-biblio.ps (Postscript file) femmes-spiritualite-biblio.ps.Z (Unix compressed Postscript file) femmes-spiritualite-biblio.txt (low ASCII text) femmes-spiritualite-biblio-dbase.zip (A PKZIPed binary file that contains the Library Master database files of this bibliography, for use in the Library Master bibliographic database program. This file must be retrieved as a binary file and unzipped before use in Library Master.) FTP login: anonymous Password: your full e-mail address This bibliography is also available as a low ASCII text via the CONTENTS Project Listserv fileserver as the files: FEMMES BIB-TXT (low ASCII version) from Listserv@uottawa or Listserv@acadvm1.uottawa.ca Table of Contents INTRODUCTION. . . . . . . . . . . . . . . . . . . . . . . . 1 I. Bibliographie de style Turabian du repertoire Femmes en Spiritualite.. . . . . . . . . . . . . . . . . . . . . 5 II. Liste des periodiques et des bibliographies publiees en lien avec le sujet Femmes en Spiritualite . . . . . . 47 INTRODUCTION Cette introduction a pour but d'indiquer les parametres du contenu et de la forme de cette recherche bibliographique informatisee. Dans un premier temps, nous croyons qu'une brieve presentation du sujet de la recherche (contenu) s'impose. La spiritualite feministe est une discipline qui s'est elaboree ulterieurement a l'interieur du champ de la pensee feministe. Le feminisme, pour sa part, peut etre defini, au debut des annees soixante, comme un important mouvement socio-politique qui, grace a la denonciation de l'oppression des femmes, cherche a faire advenir des changements sociaux et politiques en vue du bien-etre et du mieux-vivre des femmes. Ces changements ont emerge par des prises de conscience des femmes sur leurs experiences de vie. Ainsi, les prises de conscience feministes nous apparaissent, de par leur nature, comme un processus d'etre (Finson, 1987, p.65). Ce processus d'etre fait du desir de bien-etre et de la volonte de mieux-vivre a propage, sans tarder, son influence aux disciplines academiques les plus variees (psychologie, science, theologie/sciences religieuses). Or, la preoccupation feministe du religieux et/ou du spirituel est liee au mouvement de critique des religions patriarcales qui, a la fin des annees soixante, s'est fait tout d'abord dans le domaine de la theologie. D'un mouvement de deconstruction et de destructuration dans les annees soixante et soixante-dix suit, a notre avis, un mouvement de reconstruction eclectique dans les annees quatre-vingts et quatre-vingt-dix. Aujourd'hui, le travail critique de la pensee feministe sur le religieux et/ou le spirituel ne s'adresse plus uniquement au discours theologique, mais a tous discours sur le sacre, les rites religieux et s'interpelle sur la diversite des experiences religieuses des femmes. Bref, pour une definition de la spiritualite feministe, nous jugeons pertinant les precisions suivantes: que les mots feministe et feminisme semblent indiquer fondamentalement un processus d'etre (Finson, 1987, p.65); et que le mot spiritualite peut se definir comme une quete cherchant l'accomplissement et la liberation humaine qui, chez certaines personnes, tend vers la transcendance (King, 1989, p.5). Ceci dit, nous percevons donc la spiritualite feministe comme une synthese, un amalgame alliant le processus d'etre et l'experience de liberation. Genres de spiritualite La spiritualite de lutte et d'exode sont deux categories de base utilisees pour decrire, dans le premier cas (lutte) l'intention et l'action de la pensee reformiste, et dans le second cas (exode) l'intention et l'action de la pensee revolutionnaire. Toutefois, la spiritualite feministe contemporaine a depasse ces deux possibilites et ainsi il est inexact dans notre contexte actuel de parler de systeme binaire. Parmi les nouvelles possibilites, nous retrouvons des spiritualites de redemption, d'incarnation, de lien a la Deesse, des spiritualites amerindiennes... Passons maintenant a la seconde etape de cette introduction qui est d'indiquer les parametres de la forme de cette recherche. Tout d'abord, cette banque de donnees informatisees fut possible grace a un assitanat a la recherche confere a Nicole Auclair Morin en vue de l'elaboration d'un repertoire bibliographique sur Femmes & Spiritualite. Des recherches intensives furent entreprises dans les banques automatisees: Reli, Eric, PsyInfo, Sociological Abstracts, Social Scisearch, Philosopher's Index, Dissertation Adstracts. Ces recherches ont permis de repertorier la majorite des titres retenus pour notre banque de donnees. De plus, les bibliographies de Anne Carson Feminist Spirituality and the Feminine Divine. An Annotated Bibliography en reference a la bibliotheque Morisset et de Shelley Finson Women and Religion. A Bibliographic Guide to Christian Feminist Liberation Theology disponible pour consultation au Centre canadien de recherche sur femmes et religions furent aussi des aides precieuses. Toutefois, ces deux repertoires bibliographiques dont la date de publication est de 1986 pour le livre de A. Carson et de 1988 pour celui de S. Finson, ne pouvaient nous servir de reference pour les plus recents titres. Il nous a donc ete possible de completer cette lacune dans le temps en examinant avec soin les banques automatisees susmentionnees. Le livre de Mme Ursula King Women and Spirituality. Voices of Protest & Promise avec son excellente bibliographie nous offerait, de ce point de vue, des titres d'articles europeens non-repertories par les banques automatisees americaines. Une derniere banque serait a consulter pour completer cette recherche; il s'agit du repertoire Francis maintenant disponible (moyennant des frais de telecommunication) a la bibliotheque Morisset depuis septembre 1992. Ce repertoire, en plus d'avoir l'avantage d'un catalogue specifiquement europeen, est fait d'au moins 60% de titres francais. En ce qui concerne les mots cles C'est bien en depit de plus d'une decennie d'utilisation explicite de l'expression spiritualite feministe que plusieurs titres importants ne peuvent etre retrouver sous ce vocable. Il nous a donc fallu diversifier les mots-cles pour s'assurer de repertorier le maximun de titres. L'abreviation des mots dans le monde techno-informatique nous permettait une extension de notre recherche. Par exemple, l'abreviation FEM. nous donnait acces a tous les articles ou monographies portant pour descripteurs soit: femme, femmes, feminisme, feministe, feministes. Nous pouvons apprecier par cet exemple les avantages de l'abreviation des descripteurs pour les fins d'une recherche consciencieuse. Nos principaux descripteurs de base etaient pour la recherche francophone: Femme(s), Feminisme, Feministe(s), Religion, Spiritualite; et pour la recherche anglophone: Woman, Women, Feminism, Feminist(s), Religion, Spirituality. Le choix du logiciel Le choix du logiciel Library Master a necessite une recherche en elle- meme. Des nombreux logiciels disponibles sur le marche, nous devions nous assurer de choisir un programme competent a gerer l'avalanche d'informations qui lui serait confiee au cours des ans. Nous devions aussi reflechir aux possibilites d'adaptation (par importation et exportation) de ce systeme a des systemes de traitement de texte plus populairement utilises. Nous referons ici a un transfert de donnees de Library Master vers Word Perfect ou Microsoft Word. Je le repete donc notre premiere preoccupation etait l'adaptabilite du systeme pour une clientele tant professorale qu'etudiante dont les connaissances et l'equipement en informatique varient de facon considerable. Un second caractere d'adaptabilite de ce systeme est les diverses possibilites stylistiques (Turabian, APA, Chicago"A", Chicago"B"...) pour la presentation bibliographie qui repondent, a leur tour, aux besoins diversifies de notre meme clientele. Un dernier caractere d'adaptabilite (nous vous faisons grace des autres) est la possibilite de produire un document imprime qui soit sous forme: a) d'une bibliographie simple, b) d'une bibliographie annotee (livrant le/les descripteurs thematiques, la collaboration et les contributions a un ouvrage, le resume qui peut avoir jusqu'a une trentaine de pages par reference), ou encore c) de fiches (dont la cote precise le lieu du periodique ou de la monographie). Enfin, le present travail offre un document imprime qui comprend: I - une liste bibliographique de style Turabian des 615 titres repertories; II - une liste des periodiques et des bibliographies publiees en lien avec le sujet de Femmes et Spiritualite. La valeur de cette banque de donnees ne lui est attribuee que par l'utilisation simple et sure qu'elle permet. Il est donc a souhaiter qu'elle sera disponible a toutes celles et ceux qui s'interessent a ce sujet et qu'elle sera mise a jour par de nouvelles chercheures. ____________________________________________________ TAGGING CONVENTIONS Characters that are not part of the safe low ASCII set have been tagged. This will allow users of this document to search and replace the tagged characters through any word processor. Diacriticals/Accents acute <'e> grave <`e> circumflex <^e> umlaut <"e> cedille <,c> Print Formating Conventions begin italics end italics _______________________________________________________ I. Bibliographie de style Turabian du repertoire Femmes and Spiritualite. Adler, Margaret. Drawing Down the Moon: Witches, Druids, Goddess-worshippers and Other Pagans in America Today. New York: Viking Press, 1979; reprint ed., Boston: Beacon Press, 1981. Agonito, Rosemary. History of Ideas on Woman: A Source Book. New York: Putnam, 1977. Atkinson, Clarissa W., Constance H. Buchanan and Margaret R. Miles, eds. Immaculate and Powerful: The Female in Sacred Image and Social Reality. Boston: Beacon Press, 1985. Contributors: C.W. Atkinson, D.C. Bass, S. Briggs, B.J. Brooten, J.A. Hackett, J. Van Herik, N. Jay, A.C. Klein, F. Apffel Marglin, M.R. Miles, B. Corrado Pope, D.S. Williams. Aubert, Jean-Marie. L'exil au f<'e>minin: antif<'e>minisme et christianisme. Paris: Cerf, 1988. Bacchetta, Vittorio. "Feminist Theology Strengthens Spirituality." New Catholic Times 11,5 (March 1987):3. Bachofen, Joann Jakob. Myth, Religion and Mother Right: Selected Writings of J.J. Bachofen. Translated by Ralph Manheim. Princeton, NJ: Princeton University Press, 1967. Banks, Olive. Faces of Feminism: A Study of Feminism as a Social Movement. New York: ST. Martin's Press, 1981. Barciauskas, Rosemary Curran and Debra B. Hull. "Other Women's Daughters: Integrative Feminism, Public Spirituality." Cross Currents: A Quarterley Review to Explore the Implications of Christianity for Our Times 36,1 (1988):32-52. Bartky, Sandra Lee. Feminity and Domination: Studies in the Phenomenology of Oppression. New York and London: Routledge, 1990. Bass, Dorothy C. and Sandra Hughes Boyd. Women in American Religious History. An Annotated Bibliography and Guide to Sources . Boston: G. K. Hall & Co., 1986. Bearlin, Margaret. "The Personal Is Political Is Spiritual: The Interconnectedness of All Things." In Opening the Cage. Edited by M. Franklin and R. Jones. , 1987. Beauvoir, Simone de. Le deuxi<`e>me sexe. I - Les faits et les mythes. II - L'exp<'e>rience v<'e><,c>ue. Paris: Gallimard, 1949; reprint ed., Paris: Gallimard, 1968. Bell, Marilyn J. "Feminist Spirituality: Bags, Hags and Crones." Resources for Feminist Research/Documentation sur la recherche f<'e>ministe 11,2 (July 1982):223-224. Bellah, Robert N. Beyond Belief: Essays on Religion in a Post-Traditional World. New York: Harper & Row, 1970. B<'e>r<`e>re, Marie-Jeanne, Ren<'e>e Dufourt et Donna Singles. Et si on ordonnat des femmes? Paris: Le Centurion, 1982. Berger, Pamela. The Goddess Obscured: Transformation of the Grain Protectress from Goddess to Saint. Boston: Beacon Press, 1985. Berliner, Patricia Mary. "Journeying Together on the Strength of a Promise." Spiritual Life 31,1 (1985):39-41. Berry, Patricia. "The Rape of Demeter/Persephone and Neurosis." Spring: An Annual of Archetypal Psychology and Jungian Thought (1975):186-198. Bishop, Margaret. "Feminist Spirituality & Non-violence." In Reweaving the Web of Life: Feminism and Nonviolence, pp. 156-161. Edited by P. McAllister. Philadelphia: New Society Publishers, 1982. Blake, Linda Jewell. "Unfolding Spirituality - Women's Stories: An Exploration of Women's Spirituality from the Perspective of Women's Psychological Development." Ed. D. thesis, University of Massachusetts, 1991. Bloesch, Donald G. Is the Bible Sexist?: Beyond Feminism and Patriarchalism. Westchester, IL: Crossway Books, 1982. Bolen, Jean Shinoda. Goddesses in Everywoman: A New Psychology of Women. New York: Harper & Row, 1984. Bouchier, David. The Feminist Challenge: The Movement for Women's Liberation in Britain and the United States. London: Macmillan, 1983; reprint ed., New York: Schocken Books, 1984. Boulding, Elise. The Underside of History: A View of Women Through Time. Boulder, CO: Westview Press, 1976. Branca, Kathleen Peters. Review of Wind of Change: Women Challenge the Church, by Joan Chittister. National Catholic Reporter 23 (May 1987): 13. Braxton, Bernard. Sex and Religion in Oppression: Sexual and Religious Exploitation of Women, Anti-Abortion, Anti-Lesbianism and Wife-Beating. Washington, DC: Verta Press, 1978. Breitsprecher, Nancy. Review of Seasons of Woman, The Spiral Dance and The Woman's Tale, by -. Anglican Theological Review 64,2 (April 1982): 223-227. Briggs, Sheila. "Women and Religion." In Analysing Gender: A Handbook of Social Science Research. Edited by Beth B. Hess. Newbury Park, CA: Sage Publications, 1987. Browne, J. Patrick and Timothy J. Lukes. "Women Called Catholics: The Sources of Dissatisfaction with the Church." Journal for the Scientific Study of Religion 27,2 (June 1988):284-290. Bruns, J. Edgar. God as Woman, Woman as God. New York: Paulist Press, 1973. Bruteau, Beatrice. Neo-Feminism and Communion Consciousness. Chambersburg, PA: Anima Publications, 1979. Buchanan, Constance H. "Women's Studies." In The Encyclopedia of Religion, vol 15, pp. 433-440. New York: Macmillan, 1987. _______. "Women and Religion: Feminist Scholarship in Theology." In The Women's Annual: The Year in Review 1981, pp. 236-247. Edited by Barbara Haber. Boston, MA: G.K. Hall & Co., 1982. _______. "Women and Religion: Feminist Scholarship in Theology." In The Women's Annual: The Year in Review 1980, pp. 231-243. Edited by Barbara Haber. Boston, MA: G.K. Hall & Co., 1981. Budapest, Zsuzsanna. The Grandmothers of Time: A Woman's Book of Spells, Celebrations and Sacred Objects for Every Month of the Year. San Francisco, CA: Harper & Row, 1989. _______. The Holy Book of Women's Mysteries. 2 vols. Oakland, CA: Susan B. Anthony Coven, 1980. _______. "Politics of Women's Religion." Bread and Roses: A Women's Journal of Issues and the Arts 2,3 (1980):28-29. _______. "The Death of the Witch." Sister 10,3 (June 1979):7. B<"u>hrig, Marga. "Woman and Power." Journal of Women and Religion 2,1 (1982):5-13. Bunge, Marcia. "Feminism in Different Voices: Resources for the Church." Word and World: Theology for Christian Ministry 8,4 (1988):321-326. Burghardt, Walter J., ed. Women: New Dimensions. New York: Paulist Press, 1977. Contributors: R.E. Brown, E. Carroll, M.A. Farley, E. Sch<"u>ssler Fiorenza, M. Aquin O'Neil, A.E. Patrick, C. Safilios-Rothschild, R. Radford Ruether, G.H. Tavard. Bynum, Caroline Walker, Stephen Harvell and Paula Richman, eds. Gender and Religion: On the Complexity of Symbols. Boston: Beacon Press, 1986. Contributors: C. Walker Bynum, Margaret Mills, C.F. Keyes, S. Harrell, C.M. Wallace, P. Richman, A.H. Black, M.A. Williams, J. Stratton Hawley, J.E. Toews. Cady, Marian Ronan and Hal Taussig. Sophia, the Future of Feminist Spirituality. New York: Harper & Row, 1986. Cahill, Lisa Sowle. "Feminist Ethics." Theological Studies 51 (March 1990): 49-64. _______. Review of Women's Psyche, Women's Spirit: The Reality of Relationships, by Mary Lou Randour. Theological Studies 48 (December 1987):797-798. Caldecott, L. and S. Leland, eds. Reclaim the Earth: Women Speak Out for Life on Earth. London: The Women's Press, 1983. Calio, Louise. "A Rebirth of the Goddess in Contemporary Women Poets of the Spirit." Studia Mystica 7,1 (1984):50-59. Campbell, Joseph. The Masks of God. Vol. 1: Primitive Mythology. , 1959; reprint ed., New York: Viking Press, 1968. Canadian Religious Conference. General Assembly. Women: For What World? In What Church? Ottawa: Canadian Religious Conference, 1985. Carmody, Denise Lardner. The Good Alliance: Feminism, Religion and Education. Lanham, MD: University Press of America, 1991. _______. The Double Cross: Ordination, Abortion and Catholic Feminism. New York: Crossroad, 1986. _______. Seizing the Apple: A Feminist Spirituality of Personal Growth. New York: Crossroad, 1984. _______. "Summary of the Discussions: The Role of Women in Theology." Catholic Theological Society of America Proceedings 38 (1983):74-76. _______. Feminism and Christianity: A Two-Way Reflection. Nashville: Adingdon Press, 1982. Carr, Anne E. "The Search for Wholeness." Criterion: A Publication of the Divinity School of the University of Chicago 23 (August 1984):4-7. _______. "Coming of Age in Christianity: Women and the Churches." Furrow 34,6 (June 1983):345-358. _______. "Is a Christian Feminist Theology Possible?" Theological Studies 43,2 (1982):279-297. _______. "On Feminist Spirituality." Horizons: The Journal of the College Theology Society 9,1 (1982):96-103. _______. "Theological Anthropology and the Experience of Women." Chicago Studies 19,2 (1980):113-125. Carr, Anne E. and Elisabeth Sch<"u>ssler Fiorenza, eds. "La femme a-t-elle une nature sp<'e>ciale." Concilium: revue internationale de th<'e>ologie 238 (1991). Carson, Anne 1950. Feminist Spirituality and Feminine Divine: An Annotated Bibliography. Trumansburg, NY: Crossing Press, 1986. Castro, Ginette. Radioscopie du f<'e>minisme am<'e>ricain. Paris: Presses de la Fondation nationale des sciences politiques, 1984. Chamberlain, Kerry and Sheryl Zika. "Religiosity, Life Meaning and WellBeing: Some Relationships in a Sample of Women." Journal for Scientific Study of Religion 27,3 (September 1988):411-420. Chambers, Patricia Price and Paul H. Chalfant. "A Changing Role or the Same Old Handmaidens: Women's Role in Today's Church." Review of Religious Research 19,2 (1978):192-197. Chavez-Garcia, Sylvia and Daniel A. Helminiak. "Sexuality and Spirituality: Friends Not Foes." Journal of Pastoral Care 39,2 (June 1985):151-163. Chervin, Ronda. The Woman's Tale: A Journal of Inner Exploration. New York: Seabury Press, 1980. Chesler, Phyllis. Femmes et folie. , 1972. _______. Women and Madness. Garden City, NY: Doubleday Press, 1972. Chicago, Judy. The Birth Project. Garden City, NY: Doubleday, 1985. _______. The Dinner Party: A Symbol of Our Heritage. Garden City, NY: Anchor Press/Doubleday, 1979. _______. "Revelations of the Goddess." Coevolution Quarterley 21 (1979):54-58. Chittister, Joan D. "A Full Picture of God: A Look at Feminist Spirituality." Sojourners 16,7 (July 1987):34-37. _______. "Yesterday's Dangerous Vision: Christian Feminism in the Catholic Church." Sojourners 16,7 (July 1987):18-21. _______. "Joan Chittister: A Model for Christian Feminism." Other Side 22,3 (April 1986):12-15. _______. "Communities of Women Religious: Paradigms of Oppression and Liberation." Religious Intellectual Life 4,1 (1986):84-104. _______. Winds of Change: Women Challenge the Church. Kansas City, MO: Sheed and Ward, 1986. _______. Women, Ministry and the Church. New York: Paulist Press, 1983. Chodorow, Nancy. Feminism and Psychoanalytic Theory. New Haven: Yale University Press, 1989. _______. The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender. Berkeley, CA: University of California Press, 1978. Choquette, Diane. New Religious Movements in the United States and Canada: A Critical Study. Westport, CT: Greenwood Press, 1985. _______. The Goddess Walks Among Us: Feminist Spirituality in Thought and Action. A Select Bibliography. Berkeley, CA: Graduate Theological Union Library, 1981. Christ, Carol P. Laughter of Aphrodite: Reflections on a Journey to the Goddess. New York: Harper & Row, 1987. _______. "Ritual with Aphrodite." Anima: An Experimental Journal of Celebration 12 (1985):25-33. _______. Diving Deep and Surfacing: Women Writers on Spiritual Quest. Boston: Beacon Press, 1980. _______. "Heretics and Outsiders: The Struggle Over Female Power in Western Religion." Soundings: A Interdisciplinary Journal 61,3 (1978):260-280. _______. "The New Feminist Theology: A Review of the Literature." Religious Studies Review 3,4 (October 1977):203-210. _______. "Feminist Studies in Religion and Literature: A Methodological Reflection." Journal of the American Academy of Religion 2 (1976): 317-325. Christ, Carol P. and Judith Plaskow, eds. Womanspirit Rising: A Feminist Reader in Religion. San Francisco: Harper & Row, 1979. Contributors: V. Saiving, R. Radford Ruether, M. Daly, S. Collins, P. Trible, E. Sch<"u>ssler Fiorenza, E. McLaughlin, E. Pagels, M. Stone, N. Morton, R. Gross, N. Janowitz, M. Wenig, J. Plaskow, A. Cantor, N.R. Goldenberg, C.P. Christ, P. Washbourn, Strahawk, Z.E. Budapest. Cixous, H<'e>l<`e>ne and Catherine Cl<'e>ment. The Newly Born Woman. Traduction de Betsy Wing. Minneapolis: University of Minnesota Press, 1986. Clark, Elizabeth A. and Herbert Richardson, eds. Women and Religion: A Feminist Sourcebook of Christian Thought. New York: Harper & Row, 1977. Clark, Judith Freeman. Almanac of American Women in the 20th Century. New York: Prentice Hall, 1987. Clark, Rosalind Elizabeth. "Goddess, Fairy Mistress and Sovereignty: Women of the Irish Supernatural." Ph.D. dissertation, University of Massachussets, 1985. Collins, Adela Yarbro. Feminist Perspectives on Biblical Scholarship. Chico, CA: Scholars Press, 1985. Collins, Sheila D. "Historical Turning Point: Feminism and Socialism." Radical Religion: A Quarterly Journal of Critical Thought 3,2 (1977): 5-11. _______. "Women's Revolution." Engage/Social Action 3 (July 1975):34-36. _______. A Different Heaven and Earth: A Feminist Perspective on Religion. Valley Forge, PA: Judson Press, 1974. Conn, Joann Wolski. "A Discipleship of Equals: Past, Present, Future." Horizons: The Journal of the College Theology Society 14 (1987):232-261. ________. ed. Women's Spirituality: Resources for Christian Development. New York: Paulist Press, 1986. Contributors: J. Wolski Conn, S.M. Schneiders, A. Carr, C. Gilligan, R. Kegan, J. Baker Miller, L. Eichenbaum, S. Orbach, N.R. Goldenberg, D. Wehr, E. Tetlow, J. Fowler, R. Haughton, E.A. Johnson, E. Sch<"u>ssler Fiorenza, B. Cooke, C. FitzGerald. _______. "Contemporary Women's Spirituality; a Breakthrough of Power." Catholic Theological Society of America Proceedings 37 (1982):112-115. _______. "Women's Spirituality: Restriction and Reconstruction." Cross Currents: A Quarterley Review to Explore the Implications of Christianity for Our Times 30,3 (February 1980):293-308. Conway, Sheelagh. A Woman and Catholicism. Toronto: Paperjacks, 1987. Cooey, Paula M. "The Power of Transformation and the Transformation of Power." Journal of Feminist Studies in Religion 1,1 (1985):23-36. Cooney, Patricia Ann. "Karen Horney's Psychological Theory and Its Implications for a Christian Feminist Spirituality." Ph.D. dissertation, Catholic University of America,. Cooper, James L. and Sheila M. Cooper, eds. The Roots of American Feminist Thought. Boston: Allyn & Bacon, 1973. Coston, Carol. "Circles in the Water: Style and Spirit of Feminist Leadership." New Catholic World 228 (March-April 1985):89-94. Craighead, Meinrad. The Mother's Song: Images of God the Mother. Mahwah, NJ: Paulist Press, 1986. Culpepper, Emily E. "Philosophia in a Feminist Key: Revolt of the Symbols." Th.D. thesis, Harvard University, 1983. _______. "The Spiritual Movement of Radical Feminist Consciousness." In Understanding the New Religions, pp. 220-234. Edited by Jacob Needleman and G. Baker. New York: Seabury Press, 1978. _______. "Female History: Myth Making." Second Wave 4 (1975):14-17. Culver, Elsie Thomas. Women in the World of Religion. New York: Doubleday & Co., 1967. Cummings, Lydia M. "Women Touched by God." AME Zion Quarterley Review 97,2 (July 1985):29-32. Daleen, Leitner L.B. "Tales of Two Women: A Comparative Study of the Homeric Hymn to Demeter and the Book of Ruth." MA thesis, Florida State University, 1984. Daly, Mary. Websters' First New Intergalactic Wickedary of the English Language. Boston, MA: Beacon Press, 1987. _______. Beyond God the Father: Toward a Philosophy of Women's Liberation. 2nd ed. Boston: Beacon Press, 1973; reprint ed., Boston: Beacon Press, 1985. _______. Pure Lust: Elemental Feminist Philosophy. Boston: Beacon Press, 1984. _______. "The Daughters of God Arise: Six Personal Views on the Liberation of Women." United Church Observer 148,9 (March 1978):18-23. _______. Gyn/Ecology, the Metaethics of Radical Feminism. Boston: Beacon Press, 1978. _______. 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"Mysticism, Liberation and the Names of God." Christianity and Crisis: A Christian Journal of Opinion 41,11 (1981):179-185. _______. "Paternalistic Religion as Experienced by Woman." Concilium: An International Review of Theology 143 (1981):69-74. _______. Revolutionary Patience. New York: Orbis Books, 1974. Spretnak, Charlene. Lost Goddesses of Early Greece: A Collection of Pre-Hellinic Myths. Berkeley, CA: Moon Books, 1978; reprint ed., Boston: Beacon Press, 1984. _______, ed. The Politics of Women's Spirituality: Essays on the Rise of Spiritual Power within the Feminist Movement. Garden City, NY: Anchor Press, 1982. Contributors: M. Adler, E.M. Broner, P. Chesler, J. Chicago, C.P. Christ, M. Daly, M.B. Edelson, S. Gearhart, M. Gimbutas, N.R. Goldenberg, R. Morgan, A. Rich, C. Spretnak, Starhawk, G. Steinem, M. Stone and many others. Springer, Suzanne. "Women Together." New Covenant 14,10 (May 1985):24-26. Squire, Anne. "Women and the Church." Christian 6,4 (1981):5-13. Stanton, Elizabeth Cady. The Woman's Bible: The Original Feminist Attack on the Bible. New York: European Publishing Co., 1895-1898; reprint ed., Edinburgh: Polygon Press, 1985. Starhawk, . "Feminist Earth-Based Spirituality and Ecofeminism." In Healing the Wounds: The Promise of Ecofeminism, pp. 174-185. Edited by J. Plant. , 1989. _______. "Immanence: Uniting the Spiritual and Political." In Women's Spirit Bonding. Edited by J. Kalven and M. Buckley. , 1984. _______. Dreaming the Dark: Magic, Sex and Politics. Boston: Beacon Press, 1982. _______. "The Goddess of Witchcraft." Anima: A Experimental Journal of Celebration 5,2 (1979):125-129. _______. The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess. San Francisco: Harper & Row, 1979. Starrett, Barbara. I Dream in Female: The Metaphors of Evolution and the Metaphor of Power. Vineyard Haven, MA: Cassandra Press, 1977. Stell, L.I. "The Church and Women: An Interview with Mary Daly." 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Jambalaya: The Natural Woman's Book of Personal Charms and Practical Rituals. San Francisco: Harper & Row, 1985. Thi<'e>baux, Marcelle. "A Mythology for Women: Monique Wittig's Les Guerill<`e>res." 13th Moon 4,1 (1978):37-45. Tomm, Winnifred A. "Sexuality, Rationality and Spirituality." Zygon 25,2 (June 1990):219-238. Trible, Phyllis. Texts of Terror: Literary Feminist Readings of Biblical Narratives. Philadelphia: Fortress Press, 1984. _______. God and the Rhetoric of Sexuality. , 1978. Trofimenkoff, Susan Mann. "Feminism, Nationalism and the Clerical Defensive." In Rethinking Canada: The Promise of Women's History, pp. 123-137. Edited by V. Strong-Boag and A.C. Fellmann. Toronto: Copp Clark Pitman, 1986. Trucot, Gis<`e>le. "A la rencontre du mouvement des femmes." Approches 3 (1986): 19-28. Turner, Ronny E. and Patricia Harvey. "Sex, Sin and Sorcery: The Social Construction of Gendered Religion." Free Inquiry in Creative Sociology 15,2 (November 1987):129-137. Umansky, Ellen M. "Creating a Jewish Feminist Theology. Possibilities and Problems." Anima: An Experimental Journal of Celebration 10,2 (1984): 26-35. Vallence, E. Review of Gender Politics, by Ethel Klein. Heythrop Journal: A Quarterly Review of Philosophy and Theology 28,4 (October 1987):496-497. Van-Leeuwen, Mary Stewart. "Between the "F" Word and the "R" Word (Feminism and Religion)." Reference Journal 40 (May 1990):3-5. Van Vuuren, Nancy. The Subversion of Women as Practiced by Churches, Witch-Hunters and Other Sexists. Philadelphia: Westminster Press, 1973. Vazquez, L. "Equal Status for Women in the Church." Sisters Today 47,2 (October 1975):78-89. Verdesi, Elizabeth Howell. In But Still Out: Women in the Church. Philadelphia: Westminster Press, 1976. Walker, Megan. "The Challenge of Feminism to the Christian Concept of God." Journal of Theological for Southern Africa 66 (March 1989):4-20. Warner, Marina. Alone of All Her Sex: The Myth and Cult of the Virgin Mary. New York: Alfred A. Knopf, 1976; reprint ed., New York: Vintage Books, 1983. Washbourn, Penelope, ed. Seasons of Woman: Song, Poetry, Ritual, Prayer, Myth, Story. San Francisco: Harper & Row, 1979. _______. Becoming Woman: The Quest for Wholeness in Female Experience. New York: Harper & Row, 1977. Weaver, Mary Jo. "Widening the Sphere of Discourse: Reflections on the Feminist Perspective in Religious Studies." Horizons: The Journal of the College Theology Society 16 (1989):302-315. _______. "Springs of Water in a Dry Land: A Process Model of Feminist Spirituality." In A Discipleship of Equals. Edited by F. Eigo. , 1988. _______. Review of Feminine Soul: The Fate of an Ideal, by Marilyn Chapin Massey. American Catholic Historical Society Records 98 (March- December 1987):114. _______. Review of Sophia: The Future of Feminist Spirituality, by Marian Ronan and Hal Taussig Susan Cady. American Catholic Historical Society Records 98 (March-December 1987):114. _______. New Catholic Women: A Contemporary Challenge to Traditional Religious Authority. San Francisco: Harper & Row, 1985. Weber, Christine Lore. Womanchrist: A New Vision of Feminist Spirituality. San Francisco: Harper & Row, 1987. Webster, Paula. "Matriarchy: A Vision of Power." In Toward an Anthropology of Women, pp. 141-156. Edited by Rayna R. Reiter. New York: Monthly Review Press, 1975. Weidman, Judith L., ed. Christian Feminism: Visions of a New Humanity. San Francisco: Harper & Row, 1984. Weiser, Marjorie and Jean Arbeiter. Womanist. New York: Athenaeum, 1981. Wheat, Valerie. "The Return of the Goddess." Booklegger Magazine 2,7 (January 1975):10-17. Whitmont, Edward C. The Return of the Goddess. New York: Crossroad, 1982. Williams, Delores S. "The Colour of Feminism: Or Speaking the Black Women's Tongue." Journal of Religious Thought 43,1 (1986):42-58. Wilson-Kastner, Patricia. "Christianity and the New Feminist Religious." Christian Century 98,27 (September 1981):864-868. Wintermute, Carol. "The Relationship of Humanism to Feminism." Religious Humanism 19,4 (1985):194-197. Wittig, Monique. Le corps lesbien. Paris: <'e>ditions de Minuit, 1973. _______. Les Gu<'e>rill<`e>res. Paris: <'e>ditions de Minuit, 1969. Wittman, Ann. "Spirituality: A New Force in Feminism." Sisters Today 53,2 (October 1981):83-91. Wold, Margaret. The Shalom Woman. Minneapolis: Augsburg, 1974. Womantree, Kim. "Hexes to Holy Wars: Nonpolitical "Pure" Spirituality Has Never Existed." Big Mama Rag 10,3 (March 1982):14-15. Yates, Gayle Graham. "Spirituality and the American Feminist Experience." Signs: Journal of Women, Culture and Society 9,1 (1983):59-72. Young, Pamela Dickey. "Christianity's Male Saviour - A Problem for Women." Touchstone 4,3 (October 1986):13-21. Zahler, Leah. "Matriarchy and Myth." Aphra: The Feminist Literary Magazine 4,3 (1973):25-31. Zappone, Katherine E. "Liberating Spirituality." Religious Education 83,1 (1988):67-82. Zikmund, Barbara Brown. "How the Women's Movement Is Changing the Church." Perspectives in Religious Studies 3,3 (August 1979):1-2. _____________________________________________________ Liste des p<'e>riodiques et des bibliographies publi<'e>es en lien avec le sujet Femmes & Spiritualit<'e>. Liste de p<'e>riodiques Per HQ 1101 .A8 1975 Atlantis: Women's Studies Journal. Wolfville, N.S.: Acadia University, 1975-. L'autre Parole. Rimouski, Qc: Montr<'e>al: Le Collectif de L'autre Parole. Per HQ 1181 .C2 C3 Canadian Woman Studies/Les cahiers de la femme. Toronto: . Per HQ 1101 .F4 Feminist Studies. New York: , 1975-. Per HQ 1154 .F4473 1986 Feminist Studies, Critical Studies. Bloomington, IN: Indiana University Press, 1986-. Per HQ 1101 H43 Heresies: A Feminist Publication on Art and Politics. New York: Heresies Collective Inc., 1981-. Per BL 458 .J68 1985 Journal of Feminist Studies in Religion. Chico, CA: Scholars Press, 1985-. Journal of Women and Religion. Berkeley, CA: Graduate Theological Union, 1981-. Quest: A Feminist Quarterly. Washington, DC: , 1974-. HQ 1101 .R47 1979 Resources for Feminist Research/ Documentation sur la recherche feministe. Toronto: Dept. of Sociology, Ontario Institute for Studies in Education, 1979-. Per HQ 1101 .S5 Signs: Journal of Women in Culture and Society. Chicago, IL: University of Chicago Press, 1975-. Women's Review of Books. Wellesley, MA: Wellesley College Center for Research on Women, 1983-. Per HQ 1101 .W67 1978 Women's Studies International Quarterly. Oxford: Pergamon Press, 1978-1981. Per HQ 1101 .W676 1981 Women's Studies Quarterly. Old Westbury, NY: Feminist Press: The National Women's Studies Association, 1981-. Bibliographies publi<'e>es Bass, Dorothy C. and Sandra Hughes Boyd. Women in American Religious History. An Annotated Bibliography and Guide to Sources . Boston: G. K. Hall & Co., 1986. Carson, Anne, 1950. Feminist Spirituality and Feminine Divine: An Annotated Bibliography. Trumansburg, NY: Crossing Press, 1986. Choquette, Diane. The Goddess Walks Among Us: Feminist Spirituality in Thought and Action. A Select Bibliography. Berkeley, CA: Graduate Theological Union Library, 1981. Farians, Elizabeth. Selected Bibliography on Woman and Religion, 1965-1972. Cincinnati, 1973. Finson, Shelley Davis. Women and Religion. A Bibliographic Guide to Christian Feminist Liberation Theology. Toronto: University of Toronto Press, 1988. Fischer, Clare Benedicks. Breaking Through: A Bibliography of Women and Religion. Berkeley, CA: Graduate Theological Union Library, 1980. Gelfand, Elissa D. French Feminist Criticism - Women, Language and Literature: An Annotated Bibliography. New York: Garland Publications, 1985. Melton, J. Gordon. Magic, Witchcraft and Paganism in America: A Bibliography. New York: Garland, 1982. Richardson, Marilyn. Black Women and Religion: A Bibliography. Boston: G.K. Hall, 1980. ____________________________________________________ * About the CONTENTS Project The CONTENTS Project has the world's only FTP archive devoted to religious studies research and pedagogical material. The Project will freely archive any material of reasonable scholarly quality that is of interest to those involved in religious studies and related fields. We are particularly interested in archiving what has been called "invisible literature" -- theses, dissertations, bibliographies and papers. There are hundreds of research centres that produce material that is never widely available or easily accessible. Our immediate goal is to archive over two dozen bibliographies and studies produced by the Centre for the Study of Religion and the Centre for the Study of Women in Religion of the University of Ottawa. Other universities and research centres are also encouraged to submit material. The LISTSERV archive will continue to make this material available to those not on the Internet. The FTP archive is accessed at PANDA1.UOTTAWA.CA (137.122.6.16) in the directory /pub/religion/ and the CONTENTS Listserv fileserver is accessed at Listserv@uottawa or Listserv@acadvm1.uottawa.ca For more information about the Religious Studies Publications Journal -- CONTENTS (also known as the CONTENTS Project), contact the project director, Michael Strangelove, at 441495@uottawa or 441495@acadvm1.uottawa.ca ============== END OF DOCUMENT ==================